Nauyaya nunin na’urar bibiyar bin bahasin zangon zavarvakar zavuka

Aske asarar asi

Assasa asalin asasi Bibiyar bin bahasi Walwalar waske wasi-wasi Qarfafa qimar qiyasin togaciya Tarairayar taliya Taga-tagar taraliya Tamvelen talauniya Turka-turkar tankiya

Camamar cafke cabi Zancen zubi Larurin laulayi labi-labi Alamun aika-aikar aibi Bin-kadi bi-da-bi

An kammala zagayen zangon zavarvakar zavukan mamuqar muqaman mulkin mutanen qasar nan, inda aka yi murmushin murnar marisar Maris xin shekarar dubu qaramin lauje da qaramin lauje da qofar hanci. A wannan jiqon dai zavi-sonka ya fara hawa kan tubar tarairayar kurin quri’un al’umma daidai-wa-daida, domin vullo da NA’URAR BIN BAHASIN masu kaxa quri’u da ke cikin kundin bayanan bambance batutuwan tabbatar da komai-dakomai qeqe-da-qeqe. Uwa-uba dai, wannan na’urar nauyayya nunin qeqe-da-qeqe ta zama ’yar manuniyar ingarman ingancin ayyuka, don daqile aika-aika.

Sannan a wannan tsarin Damon-kurxiyya, wanda ke ta yaxon yekuwar yakuwar yaxiyar burkaxin bibiyar bin bahasin bankaxiyar bara-gurbin Damoda-kura-da-xiya an fasko jirgin magabtan mamakon mutane. Saboda haka dai aka yi ta carin ce-ce-ku-cen carafken cafke-cafken jijjigar ja-in-jar jam’iyyar jigaricafke jigarin jirgiyar jimurxar jagaliyar jajibe-jajiben hargitsin hargowar hatsaniyar hautsinin haure-hauren hauragiyar Haurobiya. Da yake an samu na’urar nunin gyaran girar ganin mahangar malami masanin tunanin tuntutunin tagiyar Tunau, a bini-binin birni. Kodayake xaukacin al’amuran almarar almurin almuru na nan a kwanaren kwanyar qawanyar qawayen Qauyen qarni da dangar dagar dannne dannin gangamemen garun ginin ziryar zangon zaman zamanin ruwayoyin ririta rahotanni. Harqallar harkokin zavavvakar zavukan tave-taven tafukan rubdugun rugugin ruwan rafukan shesshekar shimfixar shafuka ta tufka tufka. Haka dai aka yi ta kewaye-kewayen dira da’irar darar kurin kuri’u, ta yadda wasu mutanen voye suka yi xaurin xamarar xabbaqa xabi’un shaxarar sharaxin sharhin Shafi’u; da nunin nuquxar Nafi’u, a wajen larurin lailaye lu’u-lu’u. Haqiqa na’urar BIN BAHASI ta yi sanadin aske asarar asin assasa asalin asasin bibiyar bin bahasin walwalar waske wasi-wasi qafafar qarfafa qimar qiyasi.

Miyagun mutane sun saba yin togaciyar tarairayar taliya taga-tagar taraliyar tamvelen talauniyar turka-turkar tankiya. Domin ta haka ne suke samun damar dama-damar camamar cabin zabarin zabin zancen zubi, a larurin laulayi labi-labi. Kuma an alamta alamun aika-aikar aibi. Baya ga bin-kadi bi-da-bi. Sai dai a wannan jiqon sun yi taho-mu-gama da TASGARON TUMADUGAYYA, tunda wannan na’urar nauyayya nunin manuniyar mahangar ayyuka ta nauyaya nunin na’urar bibiyar bin bahasin zangon zavavvakar zavuka, kuma al’umma a saqosaqo da ke lungu-lungu sun zavi mutanen da suka kwanta musu a qoqon zuci, savanin TA-CIBARKATAI, yadda aka saba danna wa jam’iyya kuri’u, har ta kai ga an qarke da cankar BARA-GURBIN, tunda ba bibiyar bin-kadi.

’Yan makarantar Dodorido a kan shorido, haqiqa farfajiyar makarantarmu ta yabi na’urar BIN BAHASIN BATUTUWAN ZANGON ZAVAVVAKAR ZAVUKAN SHEKARAR DUBU QARAMIN LAUJE DA QARAMIN LAUJE DA QOFAR HANCI. Batu na ingarman qarfen qarafan kwangirin kwagirin kwantiragin kwalemar qwace muqaman wakilcin al’umma, a wannan karon an shammaci masu bita-da-qulli. Kuma Babanburin-huriyya ma ya ce, lallai idan an jinqa muku xan abin hasafi, to ku karve, amma a wajen kaxa kuri’a sai a danna wa wanda zai yi himmar cimma muradun mutane a kowane lokaci. Sai dai wannan kira, ai dattijai na sane da cewa, AMININ SIYASARA BIRNIN DABO, shi ya fara yi wa al’umma matashiya, zamanin da yake riqe da mabuxin nasarar taimakon talakawa.